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Şemseddin Ahmed (1469–1534), better known by his pen name Ibn Kemal (also Ibn Kemal Pasha) or Kemalpaşazâde ("son of Kemal Pasha"), was an historian, Kemalpashazade, Franz Babinger, E. J. Brill's First Encyclopaedia of Islam, 1913–1936, Vol.4, ed. M. Th. Houtsma, (Brill, 1993), 851. Shaykh al-Islām, jurist and poet. The Reigns of Bayezid II and Selim I 1481–1520, V.J. Parry, A History of the Ottoman Empire to 1730, ed. M.A. Cook, (Cambridge University Press, 1976), 78.

He was born into a distinguished military family in and as a young man he served in the army and later studied at various and became the Kadı of Edirne in 1515. History of the Ottoman Empire and Modern Turkey, Stanford J. Shaw, page 145, 1976 He had roots on his mother's side. He became a highly respected scholar and was commissioned by the Ottoman ruler to write an Ottoman history ( Tevārīh-i Āl-i Osmān, "The Chronicles of the House of Osman"). During the reign of Selim the Resolute, in 1516, he was appointed as military judge of Anatolia and accompanied the Ottoman army to Egypt. During the reign of Suleiman the Magnificent he was appointed as the Shaykh al-Islām, i.e. supreme head of the , a post which he held until his death.

Kemalpaşazâde was a crucially important figure in the codification of the school of thought in its Ottoman iteration. Burak, Guy. The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2015. doi:10.1017/CBO9781316106341.


Works
He "authored around 200 works in , , and . His works include commentaries on the , , , philosophy and theology (), logic, , ethics, history, several books on Arabic and Persian grammar, literature, and a small diwan of poetry."İbrahim Kalın, "Ibn Kemal (873–940 / 1468–1534)" in (ed.), "The Biographical Encyclopedia of Islamic Philosophy", Bloomsbury Publishing (2015), p. 198

His most famous history work is the Tevārīh-i Āl-i Osmān "The Chronicles of the House of Osman", a history of the Ottoman Empire which provides the most original and important source material now extant on the reigns during which he himself lived.

Although best known as a historian, Kemalpaşazâde was also a great scholar and a talented poet. He wrote numerous scholarly commentaries on the , treatises on jurisprudence and Muslim theology and philosophy, and during his stay in Egypt he translated the works of the Egyptian historian from . He also wrote in Arabic, a philological work entitled Daqāʿiq al-Haqāʿiq "The Subtleties of Verities". His best poetical works include the Nigaristan "The Picture Gallery", written in Persian and modeled upon the Būstān and the Golestān of ; a poem, "Yusuf ü Züleyha", in rhymed couplets, retelling the story of Joseph and Potiphar's wife; and Divān "Collected Poems", consisting mainly of lyrics.Christine Woodhead, 'Kemalpaşazade', in Encyclopaedia of Islam, ed. by Kate Fleet and others, 3rd Edition (Leiden: Brill, 2007–);

In philosophy and theology, he was a theologian-philosopher who followed some opinions of and anticipated some theories of .İbrahim Kalın, "Ibn Kemal (873–940 / 1468–1534)" in (ed.), "The Biographical Encyclopedia of Islamic Philosophy", Bloomsbury Publishing (2015), p. 199 Kemalpaşazâde also wrote a famous history of the Hanafi school of entitled Risāla fī Ṭabaqāt al-Mujtahidīn "The Treatise regarding Biographies of Jurists".Burak, The Second Formation of Islamic Law, 72.


Fatwas against the Safavids
As the Ottoman mufti for Sultan , he wrote fatwas against the during the rise of shah . He wrote in his "Risale fî İkfâri Şah İsma‘îl" the reasons for his of Shah Ismail I and his followers, his reasons including:
  • He and his followers curse the first three rightly-guided caliphs
  • They claim that following the law of the Islamic scholars is difficult, and following the new law of Shah Ismail I is easy
  • They revile the four mujtahid Sunni imams
  • They claim that what the Shah made lawful is lawful and what he made unlawful is unlawful. (For example) they say that wine is lawful because the Shah made it lawful.
He concluded that "In short, it has been narrated to us through tawatur that they are infidels. In this case, we never doubt their unbelief and apostasy." He declared their lands "darul harb", the abode of war, that marriage to them is invalid, their slaughter is impure, and wearing their style of red headgear (they were known for wearing a red cap) is forbidden without necessity.


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